Death, also known as the Grim Reaper, is frequently imagined as a personified force, due to its prominent place in human culture. In some mythologies, the Grim Reaper. Bible study, Why should you study the Bible, importance of studying the Bible, Why should we study the Bible, How to study the Bible by Max Solbrekken. A Useful Outline of Revelation. The Reapers Are The Angels Bible ReferenceRevelation 1. 4: 1 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 1. Father's name written on their foreheads. THE CITADEL OF THE SAINTS AND THE SERVANTS OF THE LAMB.(1) And I looked . Better, And I saw, and behold, the Lamb (not "a Lamb: " it is the Lamb, the true Lamb of God, against whom the wild beast wages savage and subtle war) standing on the Mount Sion. The Saviour, the Lamb, in whose blood the saints have found their victory, is seen standing on the citadel of the heavenly city. Babylon is to be introduced (Revelation 1. In contrast, Zion, the chosen abode of God (Psalm 1. King (comp. Psalm 2: 6; Psalm 7. Hebrews 1. 2: 2. 2- 2. There are to be seen the Lamb, set as King upon the holy hill of Zion, and with Him the sealed ones, His faithful soldiers and servants. They are described as 1. God, the true Israel of God. See Note on Revelation 7: 4.) These have their Father's name on their foreheads: they can be recognised as children of God, (Comp. Note on Revelation 7: 2- 3, and Revelation 2. Verse 1. - And I looked; and I saw, indicating a fresh phase of the vision (cf. Luke 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. Luke 17:34 I tell you, in that night there shall. Hear and read the King James Audio Bible online, Matthew Chapter 13. Why is Bible Prophecy cloaked in various symbols? Prophecy symbols, numbers and their meaning explained. Holy Bible Study. By Wayne Blank. Due to extensive use of high-quality maps and illustrations, this educational website is best-viewed with a minimum screen. Join us for a Saturday evening conference call. What does the Bible Actually say? Will everyone who is not a Jehovah’s Witness die when Armageddon comes? Revelation 4: 1, etc.). Having described (Revelation 1. Christ and his people contend, the vision now passes on to depict the blessedness in store for the faithful Christian, and, on the other hand, the final fate of the dragon and his adherents. We are thus once more led to the final judgment. ![]() Satan has many names in the Bible. Some names for Satan will surprise you. Each name for Satan gives a picture of who he is. Outline of Revelation —A useful guide for study. The Revelation of Christ (Revelation 1-5) >The Prologue >The Introduction >Resource: Outline of visions John saw. The bible is written in a symbolic, cryptic & numerical code. This is the Christian Bible Code of both testaments! And just as in the former vision, after the assurance of the salvation of the faithful (Revelation 7.), came the denunciation of woe for the ungodly (Revelation 8- 1. Revelation 1. 1: 1. Revelation 1. 4: 1- 1. Revelation 1. 4: 1. Revelation 1. 9.). And, lo, a Lamb stood on the Mount Zion; and behold, the Lamb standing on the Mount Zion, as in the Revised Version. The Lamb," with the article, referring to "the Lamb" described in Revelation 5, whom the second beast had attempted to personate. He stands on Mount Zion (cf. Hebrews 1. 2: 2. 2, "Mount Zion, the city of the living God, the heavenly Jerusalem"). The appropriateness of the position is seen (1) in its strength (cf. Revelation 1. 3: 1; and cf. Psalm 8. 7: 1, 2, "His foundation is in the holy mountains. The Lord loveth the gates of Zion more than all the dwellings of Jacob"). Because there is the temple of God, in the midst of which is the Lamb, and there is the new Jerusalem (Revelation 2. Zion is the new Jerusalem, the opposite extreme to Babylon (ver. And with him an hundred forty and four thousand, having his Father's Name written in their foreheads. The reading, τὸ ὄνομα αὐτοῦ καὶ τὸ ὅνομα τοῦΠατρὸς αὐτοῦ, his Name and his Father's Name, adopted in the Revised Version, is supported by א, A, B, C, with most cursives, versions, and Fathers. Note the similarity to the description in Revelation 7. Here, as there, the hundred and forty- four thousand are those "redeemed from the earth" (ver. The number denotes a large and perfect number; a multitude of which the total is complete (see on Revelation 7: 4). In Revelation 7. the sealing in the forehead is described. This sign marks out the redeemed in contradistinction to those who have received the mark of the beast (Revelation 1. And I looked, and, lo, a Lamb.. The Alexandrian copy, and some others, read "the Lamb"; the same that had been seen before in, the midst of the throne, Revelation 5: 6; and all the Oriental versions have the same article also; the Lord Jesus Christ, the Son of God, for mention is made of his Father in a following clause; the King of Zion, where he is seen standing, and the Redeemer of his people, who are at large described; it is the same Lamb who is so often spoken of in this book before: in the two preceding chapters an account is given of the state of the church, as oppressed under Rome Pagan, and Rome Papal, and here of its more glorious and victorious condition, with Christ at the head of it; in the last chapter antichrist is described, with his followers and worshippers, and as exercising tyranny and cruelty upon the saints, and here Christ and his followers are represented in vision, and some hints given of the fall of Babylon, and of the wrath of God upon the worshippers of the beast, and of the happiness of those who belong to the Lamb: and of him it is here said, that he stood on the Mount Zion; by which is meant not heaven, but the church on earth; why that is called Mount Zion; see Gill on Hebrews 1. Christ the Lamb stood, as presiding over it, being King of Zion, or the church; where he stood and fed, or ruled, in the name of the Lord, and in the majesty of his God; and where he appeared in the defence of his church and people, oppressed by antichrist; for he is Michael that standeth for the children of his people, and who stands with courage, and in the greatness of his strength, and is invincible; nor does he stand here alone: and with him an hundred forty and four thousand; the same with those in Revelation 7: 3, though all the world wondered after the beast, and all that dwelt upon the earth worshipped him, yet there was a number preserved that did not bow the knee to him; a remnant according to the election of grace, who were called out of the world, and brought to Zion, and were on the side of the Lamb, and abode by him, and cleaved unto him: having his Father's name written in their foreheads; not baptism, administered in the name of the Father, and of the Son, and of the Holy Ghost, as some think; nor eternal election, as others, though as their names were written in the Lamb's book of life, so this was manifest to themselves and others, as if his name and his Father's had been written in their foreheads; but rather adoption, the new name of a child of God, they having the spirit of adoption, whereby they cried, "Abba", Father, and being openly and manifestly the children of God, by faith in Christ Jesus; unless it should be thought there is an allusion to the inscription in the mitre on the forehead of the high priest, "holiness to the Lord", and so be expressive of that visible holiness which will be on the saints in the spiritual reign of Christ, which this vision respects; see Zechariah 1. Israel, to put them in mind of the law, and their obedience to it, Deuteronomy 6: 8; and so may here denote the engagements of those saints in the service of God; though perhaps no more is intended than their open and hearty profession of their faith, and that they were not ashamed of appearing in the cause of God and truth; nor of Christ and his words, his Gospel and ordinances: the Alexandrian copy, the Complutensian edition, the Vulgate Latin, Syriac, and Arabic versions, read, "having his name, (the Lamb's,) and his Father's name written in their foreheads"; and the Ethiopic version adds, "and of his Holy Spirit". Mr. Daubuz thinks this vision refers to the times of Constantine, and to the Christians then, and particularly the council of Nice, and as contemporary with that in Revelation 7: 9. CHAPTER 1. 4Re 1. The Lamb Seen on Zion with the 1. Their Song. The Gospel Proclaimed before the End by One Angel: The Fall of Babylon, by Another: The Doom of the Beast Worshippers, by a Third. The Blessedness of the Dead in the Lord. The Harvest. The Vintage. In contrast to the beast, false prophet, and apostate Church (Re 1. Re 1. 4: 8- 1. 1, anticipatory of Re 1. Church" [Auberlen]. The fourteenth through sixteenth chapters describe the preparations for the Messianic judgment. As the fourteenth chapter begins with the 1. Israel (compare Re 7: 4- 8, no longer exposed to trial as then, but now triumphant), so the fifteenth chapter begins with those who have overcome from among the Gentiles (compare Re 1. Re 7: 9- 1. 7); the two classes of elect forming together the whole company of transfigured saints who shall reign with Christ. A, B, C, Coptic, and Origen read, "the."Lamb … on … Sion—having left His position "in the midst of the throne," and now taking His stand on Sion.
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